Great video on how we view “the poor”. In the past year, I’ve been really convicted about how I essentially deny the doctrine of imago dei (being made in the image of God with all of its inherent dignity) in the way I interact with and respond to my neighbors – especially those who are materially poor. I was glad to find this video of a poem written by Julia K. Dinsmore (though I wish they had a female narrator, no offense, Danny Glover!).
There are eight foundational principles to Christian Community Development:
Listening to the community
An explanation of each of these could fill an entire website, so I’ll leave you to study them on your own. Instead, I want to state that underlying all of these principles lies the core conviction that a church should exist to bless the immediate neighborhood and community that it is located in. While this can be nuanced in several ways (eg: churches that are not tax drains, the rise of commuter churches, the return to a model of neighborhood parish, etc.), I think the simplest way to put it is to ask, “if your church were to close its doors, would anyone care?”
Generally speaking, there are three church-community relationships: a church IN the community, a church TO/FOR the community, and a church WITH the community.
1. Church IN the community – this is your prototypical commuter church. Most of the congregation drives in from outside the immediate neighborhood. The particular locale of the church is merely a matter of convenience. The building happens to reside on that particular parcel of land. The church often exists only for its members and very little neighborhood inhabitants think the church exists to serve them.
2. Church TO/FOR the community – this type of church has some common “outreach” ministries that exist to serve the neighborhood. These ministries are directed by, dreamed up, and executed by the church FOR the community. There is very little input from the community. They are the clients. The church is the service provider.
3. Church WITH the community – this type of church recognizes its symbiotic, divinely-ordained relationship with the particular community that it is located in. It is in true partnership with the neighborhood – listening, inviting, and participating with the neighborhood residents.
There’s so much more explanation that can be given, but I’ll leave it to a simple and creative parable to depict this. As you watch, ask yourself, “how is my church like/unlike the characters?”
If you haven’t watched any of the TED talks, you’ve been missing out. TED stands for Technology, Education, and Design. It’s an annual gathering of world-changers, innovators, scientists, and entertainers. Each talk goes for 18-20 minutes, and you can find a wide range of topics on everything from magic to the Internet to psychology to robotics and medicine. Warning: you could spend a lot of time there.
At the most recent TED, Bryan Stevenson gave a strong talk about injustice. I think the real power of his presentation was that it was a corrective to all of the speculative hype that is associated with all things ‘techy’. TED embraces big and daring dreams, innovation, and creativity. Stevenson reminded the TED community that they must not forget the poor and marginalized in it all because no matter how technological and creative, the character of a society will be determined by how they cared for and regarded the poor.